Please use this identifier to cite or link to this item: https://ptsldigital.ukm.my/jspui/handle/123456789/776082
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dc.contributor.editorKiri Paramore-
dc.date.accessioned2024-09-30T01:43:52Z-
dc.date.available2024-09-30T01:43:52Z-
dc.identifier.urihttps://ptsldigital.ukm.my/jspui/handle/123456789/776082-
dc.description.abstractThe presentations on this panel are tied together by a common interest in the way Confucian discourse has been used as a conceptual framework or form through which objects such as literary, religious, and philosophical texts are constituted and understood. The subject matter of the papers ranges from the Jesuit use of Neo-Confucian discourse in Japanese didactic texts of the late 16th and early 17th century, to late 17th and early 18th century Japanese commentaries on the Analects, to 18th century Confucian commentaries on Heian literary texts. It is the presenters' hope that the panel will spark lively debate, not just on the role played by Confucian discourse as conceptual framework in Japan, but on the wider issue of the ways differing philosophical and literary traditions interact in a given linguistic and cultural space.en_US
dc.language.isoenen_US
dc.titleConfucian discourse as conceptual framework: The Role Played by confucian discourse as form in pre-modern Japanese philosophical and literary thoughten_US
dc.typeSeminar Papersen_US
dc.format.pages26en_US
dc.identifier.callnoDS524.7.A84 2002 semen_US
dc.contributor.conferencenameSixth Annual Asian Studies Conference Japan 2002-
dc.coverage.conferencelocationSophia University, Tokyo-
dc.date.conferencedate2002-06-22-
Appears in Collections:Seminar Papers/ Proceedings / Kertas Kerja Seminar/ Prosiding

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