Please use this identifier to cite or link to this item: https://ptsldigital.ukm.my/jspui/handle/123456789/775806
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dc.contributor.authorDavid Daube-
dc.date.accessioned2024-09-10T04:33:22Z-
dc.date.available2024-09-10T04:33:22Z-
dc.date.issued1949-
dc.identifier.urihttps://ptsldigital.ukm.my/jspui/handle/123456789/775806-
dc.descriptionBahan dalam bahasa Inggeris.en_US
dc.language.isoenen_US
dc.publisherPress of the Jewish Publication Societyen_US
dc.subjectHellenistic philosophyen_US
dc.subjectHebrewen_US
dc.subjectTalmudic jurisprudenceen_US
dc.titleRabbinic methods of interpretation and hellenistic rhetoricen_US
dc.typeBooken_US
dc.description.notesThe influence of Hellenistic philosophy was not confined to the period of Hillel. It had started before; and it went on afterwards, in an increasing degree, for a long time. The systems of interpretation advocated by Ishmael and Akiba some 150 years later can be understood only against the bckground of the rhetorical teaching of the time. Josiah, a disciple of Ishmael, about the middle of the 2nd century A.C., favoured the method of seres; a verse at first sight illogical may be made logical by re-arranging its parts.en_US
dc.format.pages29en_US
dc.identifier.callnoSchachtBM485.D3en_US
Appears in Collections:Prof. J. Schacht Collection / Koleksi Prof. J. Schact

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