Reste arabischen heidentums

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DC Field	Value	Language
dc.contributor.author	J. Wellhausen	-
dc.date.accessioned	2024-02-03T08:43:08Z	-
dc.date.available	2024-02-03T08:43:08Z	-
dc.date.issued	1927	-
dc.identifier.uri	https://ptsldigital.ukm.my/jspui/handle/123456789/772778	-
dc.description	In the older Semitic languages, the theophoric names of persons and genders are often formal sentences in which the deity is the subject: God gave, God hears, God is Lord. This would have once also occurred in Arabic, with names like Ελμαλαχος Κησαδαρος Κοσβανος Κοσβάραχος Κοσγηρος Κοσνάτανος Κοσ τοβαρος Κωσανέλης Νεβοβαλος or like Αζαρηλος Ναταμέλος Ναταρηλος Ραββηλος Φαδαιελ ος Φασαιελη Φασαβαλος could be considered genuinely Arabic. But in the times known to us through native tradition, from the sixth century of the Christian era onwards, the theophoric names of the Arabs are substantive compounds in which the deity stands in the genitive case after a name such as servant, gift, help. The most common prefix is 'Abd (fem. Amat), as in Hebrew, Phoenician and Aramaic¹).	en_US
dc.language.iso	ger	en_US
dc.publisher	Verla von Walter de Gruyter & Co.	en_US
dc.subject	Semitic language	en_US
dc.subject	Theophoric	en_US
dc.title	Reste arabischen heidentums	en_US
dc.type	Book	en_US
dc.format.pages	257	en_US
dc.identifier.callno	SchachtBL1680.W41927	en_US
Appears in Collections:	Prof. J. Schacht Collection / Koleksi Prof. J. Schact

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