Please use this identifier to cite or link to this item: https://ptsldigital.ukm.my/jspui/handle/123456789/776325
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dc.contributor.authorR. P. Eliseo-
dc.contributor.authorR. Mercado-
dc.date.accessioned2024-10-28T05:51:18Z-
dc.date.available2024-10-28T05:51:18Z-
dc.identifier.urihttps://ptsldigital.ukm.my/jspui/handle/123456789/776325-
dc.description.abstractMindanao- the Fhilippines' second biggest island is both a land of promise and mystery. It is a home to the Maranaos, Maguindanaos, Tausugs, Manaobos, Subanons, and other tribal groups as well as the Christianized Fili- pinos coming from Luzon and the Visayas. There is a song which is often sung In conferences and seminars which captures Mindanao's promise and mystery in few words. The song begins with a word of welcome to Mindanao - the land of promise, the land of wealth: Cotabato Frovinces - its fertile plains which are fast becoming the rice granary of the Philippines; Agusan Frovinces - its rich forests now famous for its timber and wood industries; Surigao Frovinces - its rich mine deposits, especially gold, silver, and nickel; Davao and Bukidnon Frovinces and South Cotabato - their fruit plantations, especially pineapples, bananas, etc; Misamis Provinces - its coco industry; Zamboanga, Sulu and Tawi-Tawi Provinces - its rich fishing ground; etc. etc.en_US
dc.language.isoenen_US
dc.subjectReligion and state -- Mindanaoen_US
dc.subjectEthnicity -- Mindanaoen_US
dc.titleDevelopment, ethnicity, and religion in Mindanaoen_US
dc.typeSeminar Papersen_US
dc.format.volumej.1en_US
dc.format.pages1-13en_US
dc.identifier.callnoDS523.2.M62 1983 semkaten_US
dc.contributor.conferencenameModernization and National-Cultural Identity-
dc.coverage.conferencelocationUniversity Malaya-
dc.date.conferencedate1983-01-10-
Appears in Collections:Seminar Papers/ Proceedings / Kertas Kerja Seminar/ Prosiding

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