Please use this identifier to cite or link to this item: https://ptsldigital.ukm.my/jspui/handle/123456789/775216
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dc.contributor.authorMahmoud Dhaouadi-
dc.date.accessioned2024-07-29T04:23:52Z-
dc.date.available2024-07-29T04:23:52Z-
dc.identifier.urihttps://ptsldigital.ukm.my/jspui/handle/123456789/775216-
dc.description.abstractThere has been an overwhelming worldwide consensus among intellectuals and scholars that Tun Khaldun is blessed with a great mind. From the West, the British historian, Arnold Toynbee, spoke about Tun Khaldun: "He (Ibn Khaldun) has conceived and fonnulated a philosophy of history which is undoubtedly the greatest work of its kind that has ever been created by any mind in any time and place" (Toynbee 1956: 372). From the East, the famous Moroccan intellectual and PhD author on Thu Khaldun's thought sees the Muqaddimah as a pyramidical and unified construct and developed thought in its content as well as in the organization of its chapters, paragraphs and the harmony that prevails among its va1ious parts (AI-Jabri 1982: I I 8-19).en_US
dc.language.isoenen_US
dc.subjectIbn Khaldunen_US
dc.subjectHistorianen_US
dc.subjectMuslim intellectualsen_US
dc.titleThe Ibar: lessons of Ibn Khaldun's Umran minden_US
dc.typeSeminar Papersen_US
dc.format.pages1-15en_US
dc.identifier.callnoD116.7.I3I584 2006 semen_US
dc.contributor.conferencenameInternational Conference : Ibn Khaldun's Legacy and its Contemporary Significance-
dc.coverage.conferencelocationMarriot Hotel, Putrajaya-
dc.date.conferencedate2006-11-20-
Appears in Collections:Seminar Papers/ Proceedings / Kertas Kerja Seminar/ Prosiding

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