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dc.contributor.authorMuhammad Machasin-
dc.date.accessioned2024-05-14T08:22:09Z-
dc.date.available2024-05-14T08:22:09Z-
dc.identifier.urihttps://ptsldigital.ukm.my/jspui/handle/123456789/774059-
dc.description.abstractIt is a matter of fact that some conflicts in this country bear religious color making difficult to the adherents of any religion related to such a conflict not to be aware of their religion based identity. This kind of identity sometimes becomes too exclusive that whereby man forgets any other sameness binding members of one religion with those of others. At times this fact hurts the feeling of pious people of faith. It is against their "genuine" faith that they should be separated from those who do not belong to their faith group, that trey should exclude those others simply because they have other name of the object of worship and other method. Nevertheless, there are some who think ,md believe that this exclusion 1s only fair for the only true religion is that of theirs, making any adherent of other religion have no right to maintain his/her faith. The only proper conduct for them concerning adherents of other religions is to try to proselytize.en_US
dc.language.isoenen_US
dc.publisherThe Luthern World Federation (Geneva)en_US
dc.subjectReligionen_US
dc.subjectIdentityen_US
dc.subjectFaithen_US
dc.subjectWorshipen_US
dc.titleFaith and Identityen_US
dc.typeSeminar Papersen_US
dc.format.pages1-7en_US
dc.identifier.callnoBP172.M875 2002 semen_US
dc.contributor.conferencenameMuslim-Christian Dialogue Consultation-
dc.coverage.conferencelocationUniversitas Kristen Duta Wacana, Indonesia-
dc.date.conferencedate2006-04-04-
Appears in Collections:Seminar Papers/ Proceedings / Kertas Kerja Seminar/ Prosiding

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